Holy of Holies
Tuesday, February 14th, 2012
If you want to enter into the things of God, then the Tabernacle of Moses provides a perfect pattern and guide to the pathway that leads to life. The tabernacle consisted of three basic enclosures. The first one was called ‘the outer court’ and it was basically the entrance to the tabernacle. You had white coverings hung around the border of the court, then you had four posts as the gateway to the court. Inside, you had the brazen altar, where the animal sacrifices occurred. Then a bit further in, you had the brazen laver – this was a large container of water, at which the priests washed before they went further in the service of the tabernacle.
Then you would come across five pillars – the entrance to the ‘inner court’. Inside this place you would then find three more objects – the table of shewbread, the golden lampstand, and finally, the altar of incense. It is this altar that I am interested in sharing with you. This altar was made of wood overlaid with gold. You will only find gold in the inner court – this stands for the nature and character of God. You will find NO gold in the outer court – only bronze, which represents the judgement of God on sin. (Rev 2:18 – Jesus has bronze feet = judgement, and burning eyes = discernment)
Back to the golden altar – at this altar, the priest offered up a special kind of incense, which stands for prayers, praise and worship. This altar stands before the veil – the entrance to the Holy of Holies, where the very presence of God would come and accept the Atonement sacrifice of blood, which represented the blood of Jesus, which would be a once and for all time sacrifice. The priest had to mix 3 herbs and spices together and then mix that mixture with frankincense - a sweet smelling ointment. This mixture was to be used only for the worship of God, and those who tried to use it at home as ‘air freshener’ were to be cut off from the congregation!
The three spices (stactye, onica and galbannum) were crushed using a mortar and pestle – a special bowl and crushing implement, until they were all ground to powder. Then the frankincense was poured in and the whole mixture stirred until it became a certain consistency, and was thus ready for use.
Now, the purpose of this blog is to show how our lives are like that of the priests, as they progressed through the tabernacle. So do we progress through our Christian walk with the Lord. We spend time with the Lord – literally in His presence – at the table of shewbread. This speaks to us of communion too, as the priest had to consume a quarter of a hin of wine ( about 900 mils - http://www.thefreedictionary.com/hin) meaning that both bread and wine were consumed, forthtelling the communion. The priest would also spend time in front of the golden lampstand, tending the lamps – each of the seven lamps had to have their wicks trimmed and their containers filled each morning and evening. There were 66 pieces of solid beaten gold, fashioned into one lampstand by Bezaleel, son of Uri, the master craftsman.
“Thy word oh Lord is a lamp unto my feet, and a light unto my path.” (Psalm 119:105)
So there were lots of things happening in the tabernacle of Moses at any given time, but what does the altar of incense and its sacrifice say to us today? The mixture of three spices speaks to us of the body, soul and spirit of a person, who has their self life ‘crushed’ out of them by some of life’s circumstances. After the dealings of God in their lives, the frankincense (the presence of Jesus) is mixed in a fuller measure with what ever is left, and becomes a sweet smelling savour to God – pure worship from a purified heart. Remember:
“God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24)
You see folks, it’s relatively easy to get past the 4 “posts” (Matthew, Mark, Luke and John) and come to a faith in God, but it’s not so easy to get past the 5 “pillars” (Rev 3:12) and make your way into the inner court. This inner court can become a rubber room if you enter into it with wrong motives. God will deliberately put obstacles in your path, just to see what you are made of, and if necessary, will spit you straight back out again (Rev 3:16) Of course He already knows what we are like, but wants you and me to see ourselves as He sees us! That’s why this journey through the “narrow door” (Matt 7:14) gets a bit stickier as you go along the pathway.
A pillar in the temple is a ministry gift – Ephesians 4:11). A pillar is a tower of strength is its own right, but its strength is only fully known when it stands alongside other pillars – standing on a sure foundation, (2 Tim 2:19)and holding up the ceiling (the standard of the church) and that standard is the Lord Jesus Christ – speaking the truth in love, we grow up into Him – His nature, His character, and then we finally take on the mantle of His authority. the church then becomes the pillar and foundation of truth (1 Tim 3:15)
But in order to go through this final door, into the very presence of God, into the Holy of Holies, means that we must be rid of all elements of our old self life. The less of us there is, the more of Jesus there will be, exuding from us. Not our old carnal wants and dislikes, but the sweet spirit of servant leadership that only Jesus can manifest in us – Christ in us – the hope of Glory! (Col 1:27) And after all the crushing and mixing is done, then we are offered up on the altar (see Romans 12:1) -
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
The only way you and I get to go through THAT door – through the veil, is as a vapour! Yes, the veil was rent in two when Jesus died on the cross, and the way to God through salvation was made open to all. However, there is a process that we must go through (it’s called growth) so that our newly formed relationship with the Lord will grow and grow so that we may enjoys His presence, and learn to worship Him in spirit and truth.
